The Power of Returning Home: Art, Memory, and Belonging

Three brown-skin hijabi women at a dining room table eating Caribbean food. The dining room table is in front of a wall that is decorated with wallpaper that it topaz and has blue and pink lotus flowers and several photos and artworks featuring Black Muslims from the United States, Sudan and Egypt, including Malcolm X and Lynn Hope in turbans.

Two years ago, I returned from my first trip to Guyana — my mother’s homeland. Nearly a year later, I began creating Metem, a film that I knew would be about more than documenting my family’s journey back. In fact, you never actually see Guyana as a place in the film. Instead, Metem unfolds through memory, food, and the threads of belonging that tie us to the people and histories that shape us.

For my family, Guyana was a home left behind for decades. Our return wasn’t simply geographical; it was an act of remembrance and restoration. The tastes of traditional dishes, the rhythm of conversations, and even the land itself carried fragments of stories my parents and grandparents had held onto. That’s why the film unfolds in fragments too — food, faces, voices woven together like a tapestry. Structured around three meals across three continents, it premiered as a three-channel film shown on a single table.

Food as a Bridge of Belonging

As people of the Caribbean diaspora — with African, Indian, and Amerindian heritage — food became our bridge back to the land. Sharing Guyanese dishes was never just about nourishment. It was about connecting past and present, memory and possibility.

I grew up in East Flatbush, a Caribbean neighborhood in New York. But it wasn’t until I moved to Cairo — where Caribbean restaurants and ingredients were scarce — that I realized how deeply food carries history. I began cooking these dishes for other Black expats who longed for that taste of home.

Heritage is not static. It’s an ongoing practice, one we renew each time we choose to listen, taste, speak, and pass on.

Nsenga Knight

Returning to Guyana, I learned the stories behind dishes I thought I knew: metemgee, an African dish that survived the Middle Passage and still carries its Ghanaian Twi name, and pepperpot, an Amerindian dish of preservation and resilience. Each dish is a form of oral tradition, a testament to endurance across migrations and borders. This is what nourishes us as a people.

Heritage as a Living Practice

Through Metem, I wanted to show how food anchors identity. In every frame, you see the layering of culture, the resilience of Afro-Caribbean traditions, and the tender ways families hold onto what matters most. Heritage is not abstract — it’s lived, embodied, tasted, and shared.

For me, returning home was also about reconciling distance. Having lived in Cairo and now in Qatar, I understand what it means to feel both near and far from the places that define you. That paradox is at the heart of diasporic belonging: we carry memory in our bodies, even when we are far away.

From the Personal to the Universal

This project also speaks to my ongoing inquiry as an artist: How does the personal reflect the universal? How does one family’s return echo wider experiences of displacement, survival, and resilience? My family’s story is just one among countless returns, both physical and symbolic, that communities undertake in search of belonging.

I made this film in the shadow of Israel’s ongoing genocide against the Palestinian people. As I write now, that horror continues to unfold. And yet, the steadfastness of Palestinians — their courage, their deep love for their homeland — remains a source of hope. I pray they too will return home soon. Because even when physical homes are denied, we carry home within us. Food, memory, and the act of sharing become ways we both remember and recognize one another.

still image from Nsenga Knight's Metem film. The artist is a 43-year old brown skin Afro-Caribean woman who wears a colorful hijab, purple silk blouse. She sits at the dining table with her mother her family eating a traditional Guyanese meal and the artist in conversation with her mother. They are in her exhibition space at the Queens Museum which has a wall filled with her artwork in a mural style that mimics a family wall. Images of her own family, Malcolm X, Black Muslims, and photos from the Sudanese and Egyptian Archive and World Fair memorabilia adorn the wall which is covered in a floral wallpaper with lotus flowers.
Still Image fromNsenga Knight, 2025, Metem, 3-channel video

An Invitation

Balancing academic inquiry with lived experience is a tension many of us know well. You may study identity, cultural history, or liberation movements — but you are also living them daily, in how you gather, what you preserve, and what you pass on.

Heritage is not static. It is a living practice, renewed each time we choose to listen, taste, speak, and share.

I invite you to reflect:
What does “returning home” mean to you? Have you experienced it through travel, through food, or even through memory?

Share your thoughts in the comments — I would love to know how art, memory, and belonging weave together in your life. And if you are a curator or educator, I’d love to connect about bringing this work to your institution and community. Contact my studio here.

Lastly, if the spirit of my Metem film speaks to you, you can carry a piece of that lineage home. My Full Circle collection of signed, limited-edition prints was created in the same tradition of care, resilience, and global connection I shared with you today. Explore the collection HERE.

 

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